(though here it is clearly beauty rather than splendor). In nearly every instance of δόξα and δοξάζω in association with humanity in the LXX, it is a reference to the exalted status or honor the person possesses or in which they exist rather than a visible splendor after the likeness of God’s theophanic splendor.93 2. More precisely, humanity’s glory and glorification as exalted status or possessed honor is often associated with the person’s status as king, ruler, or person of authority. A selection
Page 48